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- 从政自有个大体,大体既立,则小节虽有抵牾,当别作张弛,以辅吾大体之所未备,不可便改弦易辙。譬如待民贵有恩,此大体也。即有顽暴不化者,重刑之,而待民之大体不变。待士有礼,此大体也。即有淫肆不检者,严治之,而待士之大体不变。彼始之宽也,既养士民之恶；终之猛也,概及士民之善,非政也,不立大体故也。
- 从教变白能为黑,桃李依然是仆奴
- 从教方有碍,终不效规圆
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- 从斤竹涧越岭溪行|原文|翻译|赏析|鉴赏
- 从新哲学所见的人生观
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