| 单词 |
appointment book |
| 释义 |
apˈpointment ˌbook noun [countable] 1. American English a diary 工作记事簿2. a large book divided into days and times containing the names of people you have appointments with, for example a doctor or a hairdresser etc 预约簿Examples from the Corpusappointment book• Sullivan threw open the appointment book and checked the date.apˈpointment ˌbook nounChineseSyllable diary Corpus a |
| 随便看 |
- not have a clue (where/why/how etc)
- not have a clue why
- not have a dog's chance
- not have a hair out of place
- not have a leg to stand on
- not have a pot to piss in
- not have a prayer
- not have a prayer of doing
- not have a prayer (of doing something)
- not have a prayer of doing something
- not have a prayer of doing sth
- not have a snowball's chance in hell
- not have a stitch on
- not have much to say for yourself
- not have much up top
- not have the faintest idea
- not have the first idea about
- not have the first idea about something
- not have the first idea about sth
- not have the foggiest
- not have the foggiest (idea)
- not have the foggiest idea
- not have the heart to do
- not have the heart to do something
- not have the heart to do sth
- 圣人以功授官予爵,故贤者不忧；圣人不宥过,不赦刑,故奸无起
- 圣人以悲悯为心》原文|译文|赏析
- 圣人以治天下为事者,恶得不禁恶劝爱?天下兼相爱则治,交相恶则乱。|什么意思|大意|注释|出处|译文
- 圣人以见义不为属无勇,世儒以知而不行属无知；圣人体道有三达德,曰智、仁、勇；世儒曰知行只是一个,不知谁说得是?愚谓自道统初开,工夫就是两项,曰“惟精”,察之也；曰“惟一”,守之也。千圣授受,惟此一道,盖不精则为孟浪之守,不一则为想象之知。曰“思”曰“学”,曰“致知”曰“力行”,曰“至明”曰“至健”,曰“问察”曰“用中”,曰“择乎中庸,服膺勿失”,曰“非知之艰,惟行之艰”,曰“非苟知之,亦允蹈之”,
- 圣人低昂气化,挽回事势,如调剂气血,损其侈不益其强,补其虚不甚其弱,要归于平而已。不平则偏,偏则病,大偏则大病,小偏则小病。圣人虽欲不平,不可得也。
- 圣人作用,皆以阴为主,以阳为客。阴所养者也,阳所用者也。天地亦主阴而客阳,二氏家全是阴。道家以阴养纯阳而啬之,释家以阴养纯阴而宝之。凡人阴多者,多寿多福；阳多者,多夭多祸。
- 圣人作经,有指时物者,有指时事者,有指方事者,有论心事者,当时精意与身往矣。话言所遗,不能写心之十一,而儒者以后世之事物、一己之意见度之,不得则强为训诂。呜呼!汉宋诸儒不生,则先圣经旨后世诚不得十一,然以牵合附会而失其自然之旨者亦不少也。
- 圣人做出来都是德性,贤人做出来都是气质,众人做出来都是习俗,小人做出来都是私欲。
- 圣人先忤而后合,众人先合而后忤
- 圣人制礼,本以体人情,非以拂之也。圣人之心非不因人情之所便而各顺之,然顺一时便一人,而后天下之大不顺便者因之矣。故圣人不敢恤小便拂大顺,徇一时弊万世,其拂人情者乃所以宜人情也。
- ラインバランシング
- ラインバンク
- ラインファインダ
- ラインフィルタ
- ラインフィード
- ラインフェアリング
- ラインフォーカス
- ラインプリンタ
- ラインボアラ
- ラインボーリング
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