| 单词 |
Business basics-topic TM |
| 释义 |
请查阅Business basics-topic |
| 随便看 |
- have nothing to lose
- have not much going for
- have not much going for sb
- have not much going for somebody
- have not much going for something
- have not much going for sth
- have no truck with
- have no truck with sb
- have no truck with somebody
- have no truck with something
- have no truck with sth
- have-nots
- havenots
- have nots
- have no use for
- have no use for sb
- have no use for somebody
- have no use for somebody/something
- have no use for something
- have no use for sth
- have no wish to do
- have no wish to do something
- have no wish to do sth
- havens
- haven't
- 为政之道·让贤·巴罗辞职为牛顿
- 为政之道·让贤·虞丘惜才让贤
- 为政之道·让贤·鲍叔牙荐管仲
- 为政之道,以不扰为安,以不取为与,以不害为利,以行所无事为兴废起弊。
- 为政之道,以顺民心为本,以厚民生为本,以安而不扰为本
- 为政之道,第一要德感诚孚,第二要令行禁止。令不行,禁不止,与无官无政同,虽尧舜不能治一乡,而况天下乎?
- 为政以徇私、弭谤、违道、干誉为第一耻,为人上者自有应行道理,合则行,不合则去。若委曲迁就,计利虑害,不如奉身而退。孟子谓枉尺直寻,不可推起来。虽枉一寸,直千尺,恐亦未可也。或曰:处君亲之际,恐有当枉处。曰:当枉则不得谓之枉矣,是谓权以行经,毕竟是直道而行。
- 为政以德,譬如北辰,居其所而众星共之
- 为政以德,譬如北辰,居其所而众星共之。|什么意思|大意|注释|出处|译文
- 为政以问察为第一要,此尧舜治天下之妙法也。今人塞耳闭目,只恁独断,以为宁错勿问,恐蹈耳软之病,大可笑。此不求本原耳。吾心果明,则择众论以取中,自无偏听之失。心一愚暗,即询岳牧刍荛,尚不能自决,况独断乎?所谓独断者,先集谋之谓也。谋非集众不精,断非一己不决。
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