| 单词 |
bloodhound |
| 释义 |
Related topics: Animals, Outdoorblood·hound /ˈblʌdhaʊnd/ noun [countable] HBADLOa large dog with a very good sense of smell, often used for hunting 大警犬，大猎犬〔嗅觉灵敏，常用于追踪〕Examples from the Corpusbloodhound• In this respect the role of an auditor may be likened to that of a watchdog rather than a bloodhound.• At least one was a good bloodhound.• And Rathbone would be on the case, with his bloodhound and magnifying glass.• I now understood how bloodhounds were able to follow criminals by their scent.• They would never give up searching - they were like bloodhounds after guinea-fowl.• But in that she hadn't counted on Lori's erratic travelling or on Travis McKenna's bloodhound instincts.• Now, I've thrown the bloodhounds because they wouldn't stop interfering, trying to be smart.• The bloodhounds and ambulance chasers poured in after that.blood·hound nounChineseSyllable with dog a Corpus a large sense good very |
| 随便看 |
- Military-topic conscript
- Military-topic conscript
- Military-topic conscript
- Military-topic conscript
- Military-topic conscription
- Military-topic conscription
- Military-topic convoy
- Military-topic convoy
- Military-topic cookhouse
- Military-topic cookhouse
- Military-topic Corp.
- Military-topic Corp.
- Military-topic corporal
- Military-topic corporal
- Military-topic corps
- Military-topic corps
- Military-topic counterinsurgency
- Military-topic counterinsurgency
- Military-topic counterintelligence
- Military-topic counterintelligence
- Military-topic countermand
- Military-topic countermand
- Military-topic counter-revolution
- Military-topic counter-revolution
- Military-topic court-martial
- 天下之祸,成于怠忽者居其半,成于激迫者居其半。惟圣人能销祸于未形,弭患于既著,夫是之谓知微知彰。知微者不动声色,要在能察几；知彰者不激怒涛,要在能审势。呜呼!非圣人之智,其谁与于此。
- 天下之祸非偶然而成也,有辏合,有搏激,有积渐。辏合者杂而不可解,在天为风雨雷电,在身为多过,在人为朋奸,在事为众恶遭会,在病为风寒暑湿合而成痹。搏激者勇而不可御,在天为迅雷大雹,在身为忿恨,在人为横逆卒加,在事为骤感成凶,在病为中寒暴厥。积渐者极重而不可反,在天为寒暑之序,在身为罪恶贯盈,在人为包藏待逞,在事为大蔽极坏,在病为血气衰羸,痰火蕴郁,奄奄不可支。此三成者,理势之自然,天地万物皆不能外。
- 天下之福,莫大于无欲；天下之祸,无大于不知足
- 天下之至柔》翻译与解读
- 天下之至柔,驰骋天下之至坚
- 天下之至柔,驰骋天下之至坚。|什么意思|大意|注释|出处|译文
- 天下之财,生者一人,食者九人；兴者四人,害者六人。其冻馁而死者,生之人十九,食之人十一。其饱暖而乐者,害之人十九,兴之人十一。呜呼!可为伤心矣。三代之政行,宁有此哉!
- 天下之贤,与天下用之,何必出于己
- 天下事不是一人做底,故舜五臣、周十乱,其余所用皆小德小贤,方能兴化致治。天下事不是一时做底,故尧舜相继百五十年,然后黎民于变；文武周公相继百年,然后教化大行。今无一人谈治道,而孤掌欲鸣；一人倡之,众人从而诋訾之；一时作之,后人从而倾圮之。呜呼!世道终不三代耶?振教铎以化吾侪,得数人焉相引而在事权,庶几或可望乎!
- 天下事只怕认不真,故依违观望,看人言为行止。认得真时,则有不敢从之君亲,更那管一国非之,天下非之。若做事先怕人议论,做到中间,一被谤诽,消然中止,这不止无定力,且是无定见。民各有心,岂得人人识见与我相同?民心至愚,岂得人人意思与我相信?是以作事,君子要见事后功业,休恤事前议论,事成后众论自息。即万一不成,而我所为者合下便是当为也,论不得成败。
- 暗默
- 暦
- 暦
- 暦年
- 暦数
- 暦日
- 暦月
- 暦表
- 暫
- 暫定
|