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- there's no law against
- there's no law against something
- there's no law against sth
- there's no need for sb to do sth
- there's no need (for somebody) to do something
- there's no need for somebody to do something
- there's no need for to do
- there's no need to do
- there's no need to do something
- there's no need to do sth
- there's no smoke without fire
- there's no such as
- there's no such as sb
- there's no such as somebody
- there's no such as something
- there's no such as sth
- there's no such person as
- there's no such person as sb
- there's no such person as somebody
- there's no such person as something
- there's no such person as sth
- there's no such person/thing etc as somebody/something
- there's no such thing as
- there's no (such thing as a) free lunch
- there's no such thing as a free lunch
- “总理衙门”就是清朝的外交部吗
- “总督”比“巡抚”官职大吗
- “恕”之一字,是个好道理,看那推心者是什么念头。好色者恕人之淫,好货者恕人之贪,好饮者恕人之醉,好安逸者恕人之惰慢,未尝不以己度人,未尝不视人犹己,而道之贼也。故行恕者,不可以不审也。
- “恩科”指的是什么
- “恭敬谦谨”,此四字有心之善也；“狎侮傲凌”,此四字有心之恶也。人所易知也。至于“怠忽惰慢”,此四字乃无心之失耳,而丹书之戒,怠胜敬者凶,论治忽者,至分存亡。《大学》以傲惰同论,曾子以暴慢连语者,何哉?盖天下之祸患皆起于四字,一身之罪过皆生于四字。怠则一切苟且,忽则一切昏忘,惰则一切疏懒,慢则一切延迟。以之应事则万事皆废,以之接人则众心皆离。古人临民如驭朽索,使人如承大祭,况接平交以上者乎?古人处
- “恶”邻善处“恶”邻善处
- “恶中有美”作品分析
- “恶则刺”
- “您也会发笑的!”
- “惊人的取材、大胆的描写”——郁达夫
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