| 单词 |
savant |
| 释义 |
sav·ant /ˈsævənt $ səˈvɑːnt, sæ-/ noun [countable] formal 1. INTELLIGENTsomeone who knows a lot about a subject 博学之士，专家，学者2. someone who has mental problems and may have lower intelligence than average, but who can do one thing very well, such as adding numbers very quickly 天才白痴〔指独通一行的精神病人或独开一窍的弱智者〕Examples from the Corpussavant• At the start of his research into savants there were only 50 known cases in the world.• Well, my father and grandfather would have agreed with you; but modern savants have rejected the concept.• Ignorance and ingratitude, such is the lot of the savant.• At the other extreme sit the savants at Morgan Stanley & Co.• What Tughlukabad was to the military of fourteenth-century Delhi, the suburb of Hauz Khas was to the savants.Origin savant (1700-1800) French present participle of savoir “to know”sav·ant nounChineseSyllable about knows a who Corpus subject a lot someone |
| 随便看 |
- Performing-topic clown
- Performing-topic comedian
- Performing-topic comedian
- Performing-topic comedienne
- Performing-topic comedienne
- Performing-topic comedy
- Performing-topic comedy
- Performing-topic comic
- Performing-topic comic
- Performing-topic company
- Performing-topic company
- Performing-topic concert hall
- Performing-topic concert hall
- Performing-topic conjure
- Performing-topic conjure
- Performing-topic conjurer
- Performing-topic conjurer
- Performing-topic conjuring
- Performing-topic conjuring
- Performing-topic conservatoire
- Performing-topic conservatoire
- Performing-topic conservatory
- Performing-topic conservatory
- Performing-topic contortionist
- Performing-topic contortionist
- 圣人以悲悯为心》原文|译文|赏析
- 圣人以治天下为事者,恶得不禁恶劝爱?天下兼相爱则治,交相恶则乱。|什么意思|大意|注释|出处|译文
- 圣人以见义不为属无勇,世儒以知而不行属无知；圣人体道有三达德,曰智、仁、勇；世儒曰知行只是一个,不知谁说得是?愚谓自道统初开,工夫就是两项,曰“惟精”,察之也；曰“惟一”,守之也。千圣授受,惟此一道,盖不精则为孟浪之守,不一则为想象之知。曰“思”曰“学”,曰“致知”曰“力行”,曰“至明”曰“至健”,曰“问察”曰“用中”,曰“择乎中庸,服膺勿失”,曰“非知之艰,惟行之艰”,曰“非苟知之,亦允蹈之”,
- 圣人低昂气化,挽回事势,如调剂气血,损其侈不益其强,补其虚不甚其弱,要归于平而已。不平则偏,偏则病,大偏则大病,小偏则小病。圣人虽欲不平,不可得也。
- 圣人作用,皆以阴为主,以阳为客。阴所养者也,阳所用者也。天地亦主阴而客阳,二氏家全是阴。道家以阴养纯阳而啬之,释家以阴养纯阴而宝之。凡人阴多者,多寿多福；阳多者,多夭多祸。
- 圣人作经,有指时物者,有指时事者,有指方事者,有论心事者,当时精意与身往矣。话言所遗,不能写心之十一,而儒者以后世之事物、一己之意见度之,不得则强为训诂。呜呼!汉宋诸儒不生,则先圣经旨后世诚不得十一,然以牵合附会而失其自然之旨者亦不少也。
- 圣人做出来都是德性,贤人做出来都是气质,众人做出来都是习俗,小人做出来都是私欲。
- 圣人先忤而后合,众人先合而后忤
- 圣人制礼,本以体人情,非以拂之也。圣人之心非不因人情之所便而各顺之,然顺一时便一人,而后天下之大不顺便者因之矣。故圣人不敢恤小便拂大顺,徇一时弊万世,其拂人情者乃所以宜人情也。
- 圣人制规矩不制方圆,谓规矩可为方圆,方圆不能为方圆耳。
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