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- the single greatest
- the single market
- the singular
- the Sioux
- the Sirens
- thesis
- the sistine chapel
- the-sistine-chapel
- the six nations championship
- the-six-nations-championship
- the sixties
- the skirts of a
- the skirts of a forest
- the skirts of a forest/hill/village etc
- the skirts of a hill
- the skirts of a village
- the sky's the limit
- the slammer
- the slaughter of the innocents
- the-slaughter-of-the-innocents
- the sld
- thesld
- the-sld
- the slippery slope
- the slough of despond
- “恕”之一字,是个好道理,看那推心者是什么念头。好色者恕人之淫,好货者恕人之贪,好饮者恕人之醉,好安逸者恕人之惰慢,未尝不以己度人,未尝不视人犹己,而道之贼也。故行恕者,不可以不审也。
- “恩科”指的是什么
- “恭敬谦谨”,此四字有心之善也;“狎侮傲凌”,此四字有心之恶也。人所易知也。至于“怠忽惰慢”,此四字乃无心之失耳,而丹书之戒,怠胜敬者凶,论治忽者,至分存亡。《大学》以傲惰同论,曾子以暴慢连语者,何哉?盖天下之祸患皆起于四字,一身之罪过皆生于四字。怠则一切苟且,忽则一切昏忘,惰则一切疏懒,慢则一切延迟。以之应事则万事皆废,以之接人则众心皆离。古人临民如驭朽索,使人如承大祭,况接平交以上者乎?古人处
- “恶”邻善处“恶”邻善处
- “恶中有美”作品分析
- “恶则刺”
- “您也会发笑的!”
- “惊人的取材、大胆的描写”——郁达夫
- “惟畏伯堕春醪”
- “惨淡经营”并不指生意萧条
- 一定
- 一定不変
- 一定温度
- 一家
- 一寝入り
- 一寸
- 一寸法師
- 一対
- 一層
- 一山
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