| 单词 |
rabies |
| 释义 |
Related topics: Illness & disabilityra·bies /ˈreɪbiːz/ noun [uncountable] MIa very dangerous disease that affects dogs and other animals, and that you can catch if you are bitten by an infected animal 狂犬病 → rabidn GRAMMAR: Singular or plural verb?Rabies is followed by a singular verb: Rabies is almost always fatal if not treated early.Examples from the Corpusrabies• Oxfordshire has never suffered a rabies case.• Also patron of hunters and rabies sufferers.• If vets can get close enough, they could test the animal for rabies.• We will not accept any weakening of our rabies prevention safeguards.• Unfortunately, the very live bat bit back, and Osbourne underwent a painful series of precautionary rabies injections.• But the bear might have transmitted the rabies virus.• Next to Billy was little Paul Lazzaro with a broken arm. he was fizzing with rabies.Origin rabies (1500-1600) Latin → RAGE1ra·bies noun →n GRAMMAR1LDOCE OnlineChineseSyllable Corpus and dogs dangerous disease very that other a affects |
| 随便看 |
- Performing-topic show business
- Performing-topic show business
- Performing-topic showgirl
- Performing-topic showgirl
- Performing-topic show-stopping
- Performing-topic show-stopping
- Performing-topic sketch
- Performing-topic sketch
- Performing-topic slapstick
- Performing-topic slapstick
- Performing-topic sleight of hand
- Performing-topic sleight of hand
- Performing-topic smash hit
- Performing-topic smash hit
- Performing-topic snake charmer
- Performing-topic snake charmer
- Performing-topic sold out
- Performing-topic sold out
- Performing-topic son et lumière
- Performing-topic son et lumière
- Performing-topic stand-up
- Performing-topic stand-up
- Performing-topic stand-up
- Performing-topic stand-up
- Performing-topic star
- 性与情
- 性之圣人只是个与理相忘,与道为体,不待思维,横行直撞,恰与时中吻合。反之圣人常常小心,循规蹈矩,前望后顾,才执得中字,稍放松便有过不及之差,是以希圣君子心上无一时任情恣意处。
- 性侵害
- 性分、名分不是两项,尽性分底不傲名分。召之见,不肯见之;召之役,往执役之事。今之讲学者,陵犯名分,自谓高洁。孔子乘田委吏何尝不折腰屈膝于大夫之庭乎?噫!道之不明久矣。
- 性分、职分、名分、势分,此四者宇内之大物。性分、职分在己,在己者不可不尽;名分、势分在上,在上者不可不守。
- 性分不可使亏欠,故其取数也常多,曰穷理,曰尽性,曰达天,曰入神,曰致广大、极高明。情欲不可使赢余,故其取数也常少,曰谨言,曰慎行,曰约己,曰清心,曰节饮食、寡嗜欲。
- 性只有一个,才说五便着情种矣。
- 性命之理讲求实用》原文|译文|赏析
- 性善情恶论
- 性善论
- 出力フィードバック
- 出力フォーマット
- 出力プリンター
- 出力ホーン
- 出力ポート
- 出力モニター
- 出力ライタ
- 出力リンク
- 出力レベル
- 出力レベルトリップ
|