| 单词 |
popish |
| 释义 |
pop·ish /ˈpəʊpɪʃ $ ˈpoʊ-/ adjective taboo especially British English an offensive word for something that is related to the Roman Catholic religion. Do not use this word. 天主教的pop·ish adjectiveChineseSyllable |
| 随便看 |
- there's method in sb madness
- there's method in somebody's madness
- there's method in/to somebody's madness
- there's method to madness
- there's method to sb madness
- there's method to somebody's madness
- there's money in
- there's money in something
- there's money in sth
- there's money to be made in
- there's money (to be made) in something
- there's money to be made in something
- there's money to be made in sth
- there's more than one way to skin a cat
- there's more to sb than meets the eye
- there's more to somebody/something than meets the eye
- there's more to somebody than meets the eye
- there's more to something than meets the eye
- there's more to sth than meets the eye
- there's more to than meets the eye
- there's no comparison
- there's no danger of
- there's no danger of something
- there's no danger of sth
- there's no denying
- 吾见王侯外戚,语多不正,亦由内染贱保傅,外无良师友故耳。|什么意思|大意|注释|出处|译文
- 吾观于射,而知言行矣。夫射,审而后发,有定见也；满而后发,有定力也。夫言能审满,则言无不中；行能审满,则行无不得。今之言行皆乱放矢也,即中,幸耳。
- 吾谓今之诗文不传矣。其万一传者,或今闾阎妇人孺子所唱《擘破玉》、《打枣竿》之类,犹是无闻无识,真人所作,故多真声。不效颦于汉、魏,不学步于盛唐,任性而发,尚能通于人之喜怒哀乐嗜好情欲,是可喜也。|什么意思|大意|注释|出处|译文
- 吾辈所欠只是涵养不纯不定,故言则矢口所发,不当事,不循物,不宜人；事则恣意所行,或太过,或不及,或悖理。若涵养得定,如熟视正鹄而后开弓,矢矢中的；细量分寸而后投针,处处中穴。此是真正体验,实用工夫,总来只是个沉静,沉静了,发出来件件都是天则。
- 吾辈终日不长进处,只是个怨尤两字,全不反己。圣贤学问只是个自责自尽,自责自尽之道原无边界,亦无尽头,若完了自家分数,还要听其在天。在人不敢怨尤,况自家举动又多鬼责人非底罪过,却敢怨尤邪?以是知自责自尽底人决不怨尤,怨尤底人决不肯自责自尽。吾辈不可不自家一照看,才照看便知天人待我原不薄恶,只是我多惭负处。
- 吾辈终日念头离不了四个字,曰“得失毁誉”。其为善也,先动个得与誉底念头；其不敢为恶也,先动个失与毁底念头。总是欲心伪心,与圣人天地悬隔。圣人发出善念,如饥者之必食,渴者之必饮。其必不为不善,如烈火之不入,深渊之不投,任其自然而已。贤人念头只认个可否,理所当为,则自强不息；所不可为,则坚忍不行。然则得失毁誉之念可尽去乎?曰:胡可去也。天地间惟中人最多,此四字者,圣贤藉以训世,君子藉以检身。曰“作善降
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- 吾闻之,智者不倍时而弃利[1],勇士不怯死而灭名,忠臣不先身而后君[2].》鉴赏
- 吾闻出于幽谷迁于乔木者,未闻下乔木而入于幽谷者。|什么意思|大意|注释|出处|译文
- 熱間鍛造
- 熱陰極
- 熱陰極X線管
- 熱陰極放電管
- 熱陰極整流器
- 熱陰極整流管
- 熱雑音
- 熱電冷却
- 熱電列
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