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- not hear a word
- not hear the last of
- not hear the last of sb
- not hear the last of somebody
- not hear/understand/believe a word
- nother
- 'nother
- nothing
- nothing/anything of the kind
- nothing better
- nothing but
- nothing can touch
- nothing can touch sb
- nothing can touch somebody
- nothing can touch something
- nothing can touch sth
- nothing could be further from mind
- nothing could be further from sb mind
- nothing could be further from sb thoughts
- nothing could be further from somebody's mind
- nothing could be further from somebody's thoughts
- nothing could be further from the truth
- nothing could be further from thoughts
- nothing could be/is further from somebody's mind/thoughts
- nothing could is further from mind
- 圣贤处天下事,委曲纡徐,不轻徇一己之情,以违天下之欲,以破天下之防。是故道有不当直,事有不必果者,此类是也。譬之行道然,循曲从远,顺其成迹,而不敢以欲速适己之便者,势不可也。若必欲简捷直遂,则两京程途,正以绳墨,破城除邑,塞河夷山,终有数百里之近矣,而人情事势不可也。是以处事要逊以出之,而学者接物怕径情直行。
- 圣贤学问是一套,行王道必本天德。后世学问是两截,不修己,只管治人。
- 圣贤把持得“义”字最干净,无分毫“利”字干扰。众人才有义举,便不免有个“利”字来扰乱,“利”字不得,便做“义”字不成。
- 圣贤用刚只够济那一件事便了,用明只够得那件情便了,分外不剩分毫。所以做事无痕迹,甚浑厚,事既有成而亦无议。
- 圣达节,次守节,下失节
- 圣达节,次守节,下失节。|什么意思|大意|注释|出处|译文
- 圣门后世亦有炎凉
- 圣门学问心诀,只是不做贼就好。或问之,曰:做贼是个自欺心、自利心,学者于此二心一毫摆脱不尽,与做贼何异?
- 圣门工夫有两途:“克己复礼”,是领恶以全好也,四夷靖则中国安。“先立乎其大者”,是正己而物正也,内顺治则外威严。
- 圣马丁
- シュー
- シューカ
- シュークリーム
- シューシーブ
- シューズ
- シューズカバー
- シューセンタレス式チャック
- シュータイプ
- シューチング
- シューティングスクリプト
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