| 单词 |
level accusations against sb |
| 释义 |
请查阅level criticism/charges/accusations etc at/against somebody |
| 随便看 |
- within two feet either way
- within two feet/ten years etc either way
- with it
- with it
- withit
- with-it
- with knobs on
- with/knowing somebody's luck
- (with) legs akimbo
- with legs akimbo
- with luck
- with malice aforethought
- with menaces
- with military precision
- with one accord
- with open arms
- with our compliments
- without
- without a second thought
- without a shadow of a doubt
- without a word
- without/beyond a shadow of a doubt
- without cease
- without ceremony
- without compare
- 为政之道,以顺民心为本,以厚民生为本,以安而不扰为本
- 为政之道,第一要德感诚孚,第二要令行禁止。令不行,禁不止,与无官无政同,虽尧舜不能治一乡,而况天下乎?
- 为政以徇私、弭谤、违道、干誉为第一耻,为人上者自有应行道理,合则行,不合则去。若委曲迁就,计利虑害,不如奉身而退。孟子谓枉尺直寻,不可推起来。虽枉一寸,直千尺,恐亦未可也。或曰:处君亲之际,恐有当枉处。曰:当枉则不得谓之枉矣,是谓权以行经,毕竟是直道而行。
- 为政以德,譬如北辰,居其所而众星共之
- 为政以德,譬如北辰,居其所而众星共之。|什么意思|大意|注释|出处|译文
- 为政以问察为第一要,此尧舜治天下之妙法也。今人塞耳闭目,只恁独断,以为宁错勿问,恐蹈耳软之病,大可笑。此不求本原耳。吾心果明,则择众论以取中,自无偏听之失。心一愚暗,即询岳牧刍荛,尚不能自决,况独断乎?所谓独断者,先集谋之谓也。谋非集众不精,断非一己不决。
- 为政先以扶持世教为主,在上者一举措间而世教之隆污、风俗之美恶系焉。若不管大体如何而执一时之偏见,虽一事未为不得,而风化所伤甚大,是谓乱常之政,先王慎之。
- 为政名言
- 为政名言
- 为政名言
- 弾性波
- 弾性波探査
- 弾性波探鉱
- 弾性特性
- 弾性率
- 弾性率比
- 弾性疲労
- 弾性破損
- 弾性糸
- 弾性継手
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